Showing posts with label Jews. Show all posts
Showing posts with label Jews. Show all posts

7/09/2007

Someone Has Lied to You About Our Pope Pius XII



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PIUS XII AND YAD VASHEM
by Sister Margherita Marchione, Ph.D.
Sister Margherita Marchione is the author of several books on Pope Pius XII, the latest being Crusade of Charity: Pius XII And POW's 1939-1945.

Below the portrait of Pope Pius XII in the Israeli Holocaust Memorial, Yad Vashem, there is a statement which is contrary to the truth and is unjust. It must be repudiated. I contacted the director of Yad Vashem and asked him to consider the efforts of the Pope who helped save hundreds of thousands of Jews and other victims of the Nazis. But will Yad Vashem at least correct the errors beneath his photo?
LINK
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Pius XII and the Jews RABBI DAVID G. DALIN
Even before Pius XII died in 1958, the charge that his papacy had been friendly to the Nazis was circulating in Europe, a piece of standard Communist agitprop against the West.
It sank for a few years under the flood of tributes, from Jews and gentiles alike, that followed the pope's death, only to bubble up again with the 1963 debut of The Deputy, a play by a left-wing German writer (and former member of the Hitler Youth) named Rolf Hochhuth.
The Deputy was fictional and highly polemical, claiming that Pius XII's concern for Vatican finances left him indifferent to the destruction of European Jewry. But Hochhuth's seven-hour play nonetheless received considerable notice, sparking a controversy that lasted through the 1960s. And now, more than thirty years later, that controversy has suddenly broken out again, for reasons not immediately clear.

LINK
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JEWISH HISTORIAN PRAISES PIUS XII'S WARTIME CONDUCT

Michael Tagliacozzo Works at a Center for Holocaust Studies

VATICAN CITY, OCT. 25, 2000 (ZENIT.org).- The closed-door meeting of the Judeo-Christian Historical Commission, which has been meeting in Rome since Monday 23, ends today.

The commission was established last October by Cardinal Edward I. Cassidy, president of the Committee for Religious Relations with Jews, to examine the 11 volumes of archives documents relating to the Holy See's activities during the Second World War.

In recent years Pius XII and the Holy See have been accused of not doing enough to save Jews persecuted by the Nazis.

To shed light on the Pope's role in this part of the war, ZENIT interviewed Jewish historian Michael Tagliacozzo, responsible for the Beth Lohame Haghettaot (Center of Studies on the Shoah and Resistance) in Italy. Beth Lohame Haghettaot in western Galilee in Israel is one of the world's largest museums and centers of documentation on the Holocaust.

* Tagliacozzo: I know that many criticize Pope Pacelli. I have a folder on my table in Israel entitled 'Calumnies Against Pius XII,' but my judgment cannot but be positive. Pope Pacelli was the only one who intervened to impede the deportation of Jews on Oct. 16, 1943, and he did very much to hide and save thousands of us. It was no small matter that he ordered the opening of cloistered convents. Without him, many of our own would not be alive.
LINK
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A Righteous Gentile: Pope Pius XII and the Jews


About The Author

Rabbi David G. Dalin, a widely-published scholar of American Judaism and the history of Christian-Jewish Relations, is the author or co-author of five books, including Religion and State in the American Jewish Experience, published by the University of Notre Dame Press in 1997 and, most recently, The President of the United States and the Jews. His article, "Pius XII and the Jews," was published in the February 26, 2001 issue of the Weekly Standard, and was reprinted in the August-September issue of Inside the Vatican, published in Rome. Rabbi Dalin is a member of the Editorial Advisory Board of the journal First Things, and a member of the Board of Governors of Sacred Heart University's Center for Christian Jewish understanding. He is now writing a new book, tentatively entitled: Two Popes and the Jews: Pius XII and John Paul II.

In recent years, Eugenio Pacelli, who became Pope Pius XII in 1939, has been the subject of considerable public criticism, and even vilification, for his alleged failure to speak out against Hitler during the Holocaust. Pope Pius' alleged "silence," in the face of the worst Nazi atrocities, has led some of his harshest critics to accuse him of being a Nazi sympathizer or an anti-Semite. In 1999, the British journalist John Cornwell created an international sensation with the publication of his best-selling attack on Pius XII, vilifying Eugenio Pacelli as "Hitler's Pope."

You want more? I got 'em! If they "misinformed" you about this, then what else have they done so on and why?
 How Pius XII Protected Jews

A Pius Legend

How Pope Pius XII Became ‘Hitler’s Pope’

The War on Pius XII

Photo Sharing and Video Hosting at Photobucket


Pope Benedict XVI

Early Life
Communio and Later Works
Ratzinger, the Jews and Israel
Election as Pope
Controversy
Acts As Pope
Visit to German Synagogue
 
Blackie

6/23/2007

Biblical and Jewish Traditional Beliefs About Purgatory

Thanks to StillSmallVoice and Yaacov for their help with this.

There is ample evidence that the Bible implicitly teaches a Purgatory.

Begin with Matthew 12:32, which says, "And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come." Does this not imply that some sins can be forgiven in the age to come? Now think this through...There is no sin to forgive in heaven, right? Sin is not forgiven in hell because it's too late and permanent. So...Implicit "purgatory"

1st Corinthians 3:15 which says, "If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire." Again this cannot refer to heaven or hell for the same reasons as above. This is essentially the definition of Purgatory.

1st Peter 3:18-20 which says, "Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, 19 In which also coming he preached to those spirits that were in prison: 20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water."

and 1st Peter 4:6 which says, "For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit" Note that it was a prison for disobedient spirits and yet they were saved when Jesus preached to them.

Where is that prison? We are not told in scripture, yet this does indeed indicate that there are other "places" besides just Heaven and Hell, does it not? Believing that there is only Heaven and Hell is in fact, not scriptural.

2nd Maccabees 12:44-46 which says, "44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) 45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. 46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins. "
The same reasons apply here as to the first passages I gave you...

Note also that St. Paul says that the early church believed this in 1st Corinthians 15:29 which says, "Otherwise what shall they do that are baptized for the dead, if the dead rise not again at all? why are they then baptized for them? " He does not condemn this practice though it seems to have fallen out of practice...

The Jews also believe this and still do today (as if the passage from 2nd Maccabees doesn't clearly show this). I offer info from my good friend Stillsmallvoice who is an Orthodox Jew who lives in Israel:
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"Hi all!

Our prayer, the Mourner's Kaddish, is for the benefit of the soul of the deceased & is believed to ease the spiritual status of the deceased's soul as it goes through whatever trials & tribulations it may be subject to. Yes, we do believe in something akin to the Roman Catholic notion of Purgatory & thus saying the Mourner's Kaddish would be similar to the Roman Catholic idea of praying for the souls in Purgatory.

Look at http://www.ou.org/yerushalayim/kadish.htm#Meaning .

The text there is the (5 clause) Mourner’s Kaddish in Hebrew, transliterated English & English (you can also listen to it in RealAudio).

As I understand it, a soul that has sinned in this world has to pay for its actions/inactions in the next world. We do not automatically & necessarily divide souls into the entirely righteous who will therefore enjoy enternal bliss and the entirely evil who will therefore suffer eternal damnation. The degrees in between are infinite & we believe that God rewards/punishes each soul according to its good/not good actions. As I said, the recitation of the Kaddish prayer is believed to benefit the soul of the deceased as it goes through whatever trials and tribulations it has to endure in the next world.

In addition to the aforementioned Kaddish prayer (which is usually said by a son for a departed parent for 11 months after the day of burial, but which can also be said for 30 days for a spouse, child or sibling, particularly if none of these have children to say the Kaddish; the Kaddish is also recited on the anniversary of the burial), there are the Yizkor (literally: "He will remember") and E-l Maleh Rahamim (literally: "God Full of Mercy") prayers (see http://www.ou.org/yerushalayim/yizkor/) which are recited 4 times a year on Yom Kippur, the last day of Passover, Shavuot and Shemini Atzeret (see http://www.jewfaq.org/toc.htm for links to all of these holydays).

I submit the following excerpt (from http://www.jewfaq.org/death.htm#Kaddish):


In addition to the Kaddish. it is believed that the recitation of the Yizkor and E-l Maleh Rahamim prayers are beneficial to the soul of the departed. On the anniversary of the burial, it is common to study some chapter of the Talmud or the Tanakh (what we call what Christians call the "Old Testament"), read a selection of Psalms, give to charity, etc. in honor/memory of the departed. This is also believed to be beneficial."
I had already discovered this in talking to a devout Orthodox Jewish buddy of mine and Stillsmallvoice was kind enough to help out with all this info as well.

In spite of allegations to the contrary, the concept of Purgatory is indeed quite scriptural.
Blackie